關(guān)于愛情的演講稿5分鐘(匯集三篇)

關(guān)于愛情的演講稿5分鐘 篇1

大家好。某些同志吧，自己沒有勇氣，于是乎，以作“第一個(gè)吃螃蟹的人”為由，攛掇我和大家嘮嘮愛情，在場各位除語文老師以外也都老大不小了，就不用避諱什么了。所以，我今天就硬著頭皮和臉皮和大家說說這傳說中的愛情。

愛情，是缺舵的諾亞方舟，隨波飄蕩。本來就無始無終，不知哪一天悄然爬上心頭。也不知道哪一天，除去心中所謂恒永的烙印。有人常問“是愛情讓我們直立行走嗎？是愛情維持著生活嗎？”我想，不是的！恰恰相反，是愛情讓我們不能行走。愛情象力的作用一樣，不能維持生活，只能改變生活。愛情的結(jié)局是未知的！是甜蜜？是酸澀？是永恒？是短暫？全都無法知曉，更無從知曉。只能存在一天，算做一天。明天會(huì)發(fā)生什么。此時(shí)深愛或淺愛彼此的人都不能知道。更別說什么一生一世了。甜言與蜜語，暖暖的情話，只是對(duì)未來美好地希冀，并不可信。

愛情，是老虎，他吞沒青春，卻不留下一枚硬幣。生活中愛情到底是什么？難道是合充一張飯卡，又為了突顯親密而共用一個(gè)飯缸？難道是永無止境地結(jié)帳？如何理解其中奧妙呢？怎樣發(fā)現(xiàn)其規(guī)律，又是怎樣一個(gè)歷來為繁蕪叢雜的意識(shí)形態(tài)所掩蓋的簡單事實(shí)呢？一定有人考慮過。我也想過，可得到的只有困惑！愛情，耗費(fèi)著人們的精力，時(shí)間與金錢。當(dāng)歲月躍然紙上，臉色漸漸灰黃，眼圈有了由黃至黑的色彩滲透與漸變，可能，唯一能安慰我們的只有聲嘶力竭地號(hào)叫，一次次酒精的刺激。愛情投資有風(fēng)險(xiǎn)，各位股民請(qǐng)慎重！

說了許多愛情的不好，又莫名地為之打不平。什么事都得辨證地看嘛！白居易講話了“老來多健忘，唯不忘相思”自己喜歡的影像在頭腦里走來走去，于是，我們就在愛情的魔圈中走去走來。[76范文網(wǎng) FW76.Com]

總結(jié)：無論什么事都要有個(gè)度。特別是學(xué)生時(shí)代的愛情，更要找到透析般的臨界狀態(tài)，才是真正地快樂與美好。

僅以一篇胡諏，獻(xiàn)給黑暗中摸索前進(jìn)和光明中嘹亮放歌的勇士們！

關(guān)于愛情的演講稿5分鐘 篇2

今天我演講的題目是《馬桶邊的愛情》，大家一定覺得滑稽，馬桶跟愛情能有什么關(guān)系？風(fēng)馬牛不相及嘛，典型的下里巴人和陽春白雪。說的也是，馬桶是什么？是現(xiàn)實(shí)生活中不登大雅之堂，拿不到桌面上說的兩個(gè)字，但它又不可或缺、無可替代。無論您多么尊貴、高雅，吃得是什么樣的山珍海味，最終都不可避免地和那些吃地瓜的平頭老百姓一樣——在馬桶上解決排出的問題。

那么愛情呢？自打人類從動(dòng)物中分離出來，愛情就伴隨著一起出現(xiàn)。尤其有了文字記載，多少愛情的千古佳話，象梁祝和孟姜女的凄美、西廂與紅樓的驚艷，每每品味，都是精神上的極大愉悅和享受。

才子佳人、郎才女貌，連理枝、比翼鳥，相敬如賓、舉案齊眉……，聽聽，多美，都是說愛情的。所以說呢，愛情是精神領(lǐng)域?qū)用嫔献罡呒?jí)的情感?，F(xiàn)在的愛情寫俗了，俗到柴米油鹽還不算，竟然俗到了馬桶上，好象真是為了印證大俗乃大雅。縱觀比比皆是的愛情信息，電影電視上有，報(bào)刊書籍上有，辦公室里有，公交車上有，關(guān)起門來的兩人世界里更有，早戀、初戀、黃昏戀、忘年交，等等等等。據(jù)考證，年齡最大的求婚者是９３歲。既然愛情何時(shí)、何處、何種情況下都能演繹，為什么就不能發(fā)生在馬桶邊？

下面我就給大家講一個(gè)馬桶邊的愛情故事，不，是一件真事。

十年前我們同學(xué)聚會(huì)，組委會(huì)要求同學(xué)們帶家眷參加，最起碼要帶照片，否則現(xiàn)場速配。昔日的班花阿霞帶來的全家福照片上，老公是相當(dāng)?shù)仄涿膊粨P(yáng)，怎么看都覺得有鮮花插在那什么上的嫌疑。而他們的愛情故事，就與馬桶有關(guān)。那次阿霞單位組織旅游，因?yàn)闀炣?，她在車上吐得一塌糊涂，其他人是能避多遠(yuǎn)避多遠(yuǎn)，唯獨(dú)這個(gè)她從來沒正眼看過后來卻閃電般成為她夫君的男人，不但清理了她在車上吐的穢物，還跟著跑到馬桶邊幫著捶背、遞紙巾、拿漱口水。旅游結(jié)束，阿霞嚴(yán)重脫水，去打吊針，那個(gè)男人竟又跟著上醫(yī)院護(hù)理。她不方便上衛(wèi)生間，男人幫著舉吊瓶，還事先細(xì)心地在馬桶上墊了層衛(wèi)生紙。馬桶邊的愛情故事讓阿霞至今不后悔自己的選擇，我同樣也覺得這個(gè)故事好美好美。

接下來我要說的是另外一種馬桶邊的愛情就有點(diǎn)變味了。網(wǎng)上公布，房屋裝修讓人大跌眼鏡，衛(wèi)浴超豪華到什么地步您們猜猜，雙衛(wèi)、三衛(wèi)不夠，一個(gè)馬桶動(dòng)輒幾萬元不夠，現(xiàn)在京城出現(xiàn)了連在一起的兩個(gè)馬桶！您說這兩個(gè)人要恩愛到什么程度才可以調(diào)整到連這種事情也能同步進(jìn)行？或者這種地方也需要作陪嗎？這安裝雙馬桶的主究竟是愛情使然，還是在標(biāo)榜、炫耀自己富有、顯赫、時(shí)尚的品位呢？

關(guān)于愛情的演講稿5分鐘 篇3

you may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. you must except, nevertheless, marcus antonius, the half partner of the empire of rome, and appius claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.

it is a poor saying of epicurus, satis magnum alter alteri theatrum sumus; as if man, made for the contemplation of heaven, and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes.

it is a strange thing, to note the excess of this passion, and how it braves the nature, and value of things, by this; that the speaking in a perpetual hyperbole, is comely in nothing but in love. neither is it merely in the phrase; for whereas it hath been well said, that the arch-flatterer, with whom all the petty flatterers have intelligence, is a man’s self; certainly the lover is more. for there was never proud man thought so absurdly well of himself, as the lover doth of the person loved; and therefore it was well said, that it is impossible to love, and to be wise. neither doth this weakness appear to others only, and not to the party loved; but to the loved most of all, except the love be reciproque. for it is a true rule, that love is ever rewarded, either with the reciproque, or with an inward and secret contempt.

by how much the more, men ought to beware of this passion, which loseth not only other things, but itself! as for the other losses, the poet’s relation doth well figure them: that he that preferred helena, quitted the gifts of juno and pallas. for whosoever esteemeth too much of amorous affection, quitteth both riches and wisdom.

this passion hath his floods, in very times of weakness; which are great prosperity, and great adversity; though this latter hath been less observed: both which times kindle love, and make it more fervent, and therefore show it to be the child of folly. they do best, who if they cannot but admit love, yet make it keep quarters; and sever it wholly from their serious affairs, and actions, of life; for if it check once with business, it troubleth men’s fortunes, and maketh men, that they can no ways be true to their own ends.